Top Ten Victories in Becket History
Since its founding in 1994, the Becket has championed the cause of religious freedom in some of the most challenging and significant such cases in our country and abroad. Below is a list of the Becket’s top ten victories.
The Becket Fund wins its third landmark victory for religious freedom at the U.S. Supreme Court!
In a unanimous opinion authored by Justice Samuel A. Alito, Jr., the Supreme Court held that prison officials cannot arbitrarily ban peaceful religious exercise.
Becket Fund wins another landmark victory for religious freedom before the Supreme Court!
In a 5-4 opinion authored by Justice Samuel A. Alito, Jr., the U.S. Supreme Court ruled for the Becket Fund that closely held corporations are protected by the Religious Freedom Restoration Act.Hosanna Tabor vs. EEOC
Becket Fund wins before the Supreme Court the “most important religious liberty case in a half century.”
In a stinging rebuke, all nine Justices agreed with the Becket Fund's argument that religious groups should be free from government interference when they choose their leaders, and rejected the government’s position, describing its arguments as “extreme,” “remarkable," and “untenable.”Hosanna Tabor vs. EEOC
Thanks to the Becket Fund and a favorable court ruling in January 2016, Prisoners of Christ and Lamb of God ministries are free to continue to partner with the state of Florida to serve recently released prisoners.
The Becket Fund protects religion in the public square.
When the Wisconsin-based Freedom From Religion Foundation sued to remove a privately owned and maintained statue of Jesus from Forest Service land on a Montana mountaintop, the Becket Fund succeeded in convincing the federal Court of Appeals for the 9th Circuit to let the statue stand.
The Becket Fund succeeded in convincing the largest federal court of appeals in the country to reverse itself and uphold the constitutionality of the words "Under God" in the Pledge of Allegiance.Newdow v. Carey
A homeless shelter serving thousands of needy individuals was sued for ministering in a “religious” atmosphere. The Becket Fund fought back and won a resounding victory at the Ninth Circuit for religious groups everywhere to minister to the poor and needy according to their religious beliefs.Boise Rescue Mission
A Texas city ordinances denied a Santeria priest the right to perform ceremonies essential to his faith, but the Becket Fund fought back.
With this win, the right to worship freely in one’s own home has been affirmed.Merced v. Euless
In what the New York Times called “an uncommon alliance,” the Becket Fund joined forces with the ACLU to set a remarkable precedent in favor of religious freedom.Fraternal Order of Police v. Newark
Muzzled military chaplains enlisted the Becket Fund for an assault on Pentagon censorship. Representing a group of Catholic, Jewish, and Muslim chaplains and service members, the Becket Fund championed the rights of military chaplains to preach freely without government interference.Rigfon v. Perry
Supreme Court Victories
Little Sisters of the Poor in Zubik v. Burwell (2016)
Unanimous Supreme Court erases lower court rulings and forbids IRS fines against Little Sisters of the Poor and other religious ministries
Becket, along with former Solicitor General Paul Clement of Bancroft PLLC, won a significant victory on behalf of religious ministries with objections to the Affordable Care Act’s HHS mandate, which would have required them to provide health care services in violation of their religious beliefs. After oral argument, the Justices ordered supplemental briefing on the question whether there was an alternative resolution wherein the religious objectors could purchase a health insurance plan without contraceptives and the government could provide these services on its own. In its supplemental brief, the government conceded that it could deliver these services using an alternative delivery mechanism. Based on the supplement briefs, a unanimous Supreme Court issued a per curiam opinion that vacated all of the Courts of Appeals’ rulings against the religious ministries, forbade the IRS from levying millions of dollars in fines against them, and told the lower courts to provide the government an opportunity “to arrive at an approach going forward that accommodates the petitioners’ religious beliefs.”
Holt v. Hobbs (2015)
Unanimous U.S. Supreme Court upholds prisoners’ religious exercise rights
Becket and Professor Doug Laycock of UVA Law School won an important victory when the U.S. Supreme Court unanimously held that an inmate has the right to grow a half-inch beard for religious reasons.
In Justice Samuel A. Alito, Jr.’s unanimous opinion, the Court emphasized the vast protection provided for religious freedom by the Religious Land Use and Institutionalized Persons Act (RLUIPA)—and its sister statute RFRA—calling this protection “very broad,” “expansive,” “capacious,” and “substantial.”
Applying RLUIPA’s rigorous standard, the Court held that the Arkansas Department of Correction’s grooming policy banning beards substantially burdened the inmate’s religious exercise; that the Department had not proven that its policy interests in preventing the flow of contraband and facilitating prisoner identification were furthered by the prohibition against beards; and that the Department failed to show that its policy was the least restrictive means of furthering its compelling interests, especially when over 40 other state and federal prison systems permit similar beards.
Burwell v. Hobby Lobby (2014)
U.S. Supreme Court protects faithful family businesses
Becket, along with former Solicitor General Paul Clement of Bancroft PLLC, won a significant victory undermining the Affordable Care Act’s HHS mandate that would have required religious objectors to pay for drugs and devices against their religious beliefs.
The Court decided two important questions in a decision authored by Justice Samuel A. Alito, Jr. On the first question, by a vote of 5-2, the Court left no doubt that the Religious Freedom Restoration Act protects private, closely held, for-profit businesses like Hobby Lobby.
On the second question, the Court decided, by a vote of 5-4, that the HHS Mandate as it pertains to closely held for-profit businesses violates RFRA’s terms. Specifically, the Mandate’s hundreds of millions of dollars in threatened fines “surely” creates a substantial burden on the exercise of religion here: “If these consequences do not amount to a substantial burden, it is hard to see what would.” And the Court made quick work of the Government’s defense that the Mandate is the only way to achieve its purported interests. The Court straightforwardly stated that the Government could pay for its own mandate and not force religious objectors to do so.
Hosanna Tabor v. EEOC (2012)
Unanimous U.S. Supreme Court preserves religious hiring rights
Becket, along with Professor Douglas Laycock of UVA Law School, secured the most significant religious liberty decision in the past half-century when the U.S. Supreme Court unanimously agreed with their position and upheld the right of religious organizations to choose their own ministers.
The Court (in Chief Justice Robert’s unanimous opinion) declared that both the Free Exercise and Establishment Clauses of the First Amendment provide “special solicitude to the rights of religious organizations” and “bar the government from interfering with the decision of a religious group to fire one of its ministers.” The Court also held that the protection extends not just to ordained clergy, but to any leader or teacher who “personifies” the beliefs of the religious community.
In a stinging rebuke of the Obama administration’s position, all nine justices rejected its arguments as “extreme,” “remarkable” and “untenable.” The Court concluded its decision by saying: “The interest of society in the enforcement of employment discrimination statutes is undoubtedly important. But so too is the interest of religious groups in choosing who will preach their beliefs, teach their faith, and carry out their mission. When a minister who has been fired sues her church alleging that her termination was discriminatory, the First Amendment has struck the balance for us. The church must be free to choose those who will guide it on its way.”
Appellate and Trial Court Victories
Center for Inquiry v. Jones (2016)
Florida court upholds religious half-way house’s partnership with state agency
After nine years of litigation, Becket successfully defended Prisoners of Christ and Lamb of God Ministries, two organizations that help ex-convicts transition back into society. Under a state contract, the groups provide housing, food, clothes, transportation, and job training. At no cost to the state, the groups also provide substance abuse treatment and optional spiritual counseling. The program slashes recidivism rates by two-thirds, and at a fraction of the cost of similar state services.
That didn’t stop the Center for Inquiry, an atheist group affiliated with Richard Dawkins, from filing a lawsuit claiming that Florida’s program violates the state’s Blaine Amendment, an anti-Catholic constitutional provision passed in the 19th century and used today to keep public funds out of the hands of any religious group.
The Florida court sided with Becket, finding that religious ministries may partner with the state to provide social services that promote the general welfare. It rejected the atheists’ “discriminatory” argument that ministries “must be banned solely because of their religious identity,” saying such a ruling “would raise significant federal constitutional problems.”
Freedom from Religion Foundation v. Weber (2015)
9th Circuit Court of Appeals rejects removal of religious symbol from public land
When the Wisconsin-based Freedom From Religion Foundation sued to remove a privately owned and maintained statue of Jesus from Forest Service land on a Montana mountaintop, Becket succeeded in convincing the federal Court of Appeals for the 9th Circuit to let the statue stand.
To honor their fallen World War II comrades, veterans from the Army’s Tenth Mountain Division teamed up with the Knights of Columbus to erect the statue in 1954. The Knights of Columbus have voluntarily maintained it ever since. Representing the Knights, Becket argued that religious symbols should be treated like any other commercial, historical, or cultural symbol found on public land. The Ninth Circuit agreed, holding there was no violation of the federal Establishment Clause because no reasonable person could perceive a government endorsement of religion from the statue.
Intermountain Fair Housing Council v. Boise Rescue Mission (2011)
9th Circuit Court of Appeals safeguards Christian homeless shelter’s religious practices
When a taxpayer-funded housing rights advocacy group came after a privately-funded Christian homeless shelter, Becket fought back to protect the shelter’s right to minister to the homeless in an atmosphere of religious values.
The Boise Rescue Mission serves hundreds of thousands of homeless individuals by providing a Christian environment for lodging, addiction recovery programs, and other social and vocational services. The Intermountain Fair Housing Council claimed that the Mission’s Christian focus resulted in “religious discrimination” against homeless individuals who were not Christian, thereby violating the federal Fair Housing Act.
The U.S. Court of Appeals for the Ninth Circuit held that, under a religious exemption in the Fair Housing Act, the Mission has the right to offer its services to members of its own faith. This victory ensures that this Christian shelter will continue to protect the homeless in an environment based on its Christian principles.
Newdow v. Carey (2010)
9th Circuit Court of Appeals dismisses atheist’s attempt to scrub “under God” from the Pledge of Allegiance
In what the L.A. Times called one of its “most controversial opinions,” the federal Court of Appeals for the 9th Circuit decided in 2002 that the words “under God” in the Pledge of Allegiance were unconstitutional. Fast forward several years, and in 2010, Becket succeeded in convincing the largest federal court of appeals in the country to reverse itself.
Representing schoolchildren, their parents, and the Knights of Columbus, Becket fought to ensure that school children would continue to recite the words “under God” in the Pledge of Allegiance and that future generations would understand from what source their rights derive—not the State, but a Source beyond the State’s discretion.
What is most gratifying about the 9th Circuit’s favorable 2010 decision is that it adopted Becket’s reasoning. Specifically, the court agreed with Becket that the phrase “under God” affirms the Founding Father’s political philosophy and the foundational premise in the American tradition of law and rights, namely that “God granted certain inalienable rights to the people which the government cannot take away.” A win for the right reason is the best kind of victory.
Protecting the right to freely worship at home, Becket represented a Santeria priest in Texas who—because of discriminatory state action—was unable to perform certain religious rituals in his own home.
In an important ruling under the Texas Religious Freedom Restoration Act, a unanimous panel of the U.S. Court of Appeals for the Fifth Circuit agreed with Becket and found in favor of the Santeria priest. The court held that the city ordinances forbidding the slaughter of certain animals prevented the Santeria priest from performing ceremonies essential to his faith, causing a substantial burden on his religious exercise.
Although the government argued two compelling interests (public health and animal treatment) justified that burden, the court disagreed, finding that the Santeria priest had conducted these rituals for 16 years without incident. Even if the interests were compelling, the court reasoned that the regulatory method the government chose was not the least restrictive means. With this win, the right to worship freely in one’s own home has been affirmed.
In an opinion frequently cited in First Amendment casebooks, the Court of Appeals for the Third Circuit followed Becket’s lead, setting a remarkable precedent in favor of religious freedom. The unanimous panel held that when government grants accommodations for non-religious purposes, it must provide similar accommodations for religious ones too.
Two Sunni Muslim police officers—whose religion required them to wear beards—sought an exemption from their government employer’s “no-beard” policy. The policy permitted some exemptions for secular reasons (for example, a medical condition) but none for religious reasons.
Becket represented a group of amici—including the ACLU and the Anti-Defamation League. We argued before the three-judge panel that the City had not proven a compelling governmental interest in preventing officers from wearing beards.
The Court of Appeals agreed with Becket’s position. Then-Judge Samuel Alito authored the opinion, holding that the policy created a categorical exemption for a secular objection but not for a religious one and was thus susceptible to the compelling governmental interest standard, which the city failed to satisfy. Victorious, the officers were able to continue to serve the public without violating their faith.
Muzzled military chaplains enlisted Becket for an assault on Pentagon censorship. Representing a group of Catholic, Jewish, and Muslim chaplains and service members, Becket championed the rights of military chaplains to preach freely without government interference.
A Pentagon gag order had barred military chaplains from preaching about legislation during sermons. Although two chaplains—a Catholic priest and an Orthodox Jewish rabbi—wanted to support the Partial-Birth Abortion Ban Act of 1997, the gag order forbade them from doing so in their sermons.
Becket filed suit arguing that the gag order violated the chaplains’ First Amendment rights and federal statutory rights under the Religious Freedom Restoration Act.
The U.S. District Court for the District of Columbia agreed with Becket that the gag order was an unconstitutional restriction of their free speech and free exercise rights. Thanks to Becket, the military chaplains could preach according to their conscience.